Wednesday, March 31, 2010

Yea, You need to read this too...

Okay, giving props to Don Miller again. His blog the day before is equally important and reflects my convictions and frustrations in dealing with so many in the areas of cultural shift, what is church, kingdom and so many knife scars in the back from within Christ's church from those who feel threatened because we exist...

Take a read:

The Problem with Black and White Thinking


Generally speaking, you are either a Republican or Democrat, a Calvinist or Arminian, you either believe we are shaped by nature or nurture, you either like Neil Diamond or you don’t, and even as you read this, you either agree with the statements I just made or you disagree. We think Fox News is brainwashing or truth-telling, we are Democratic or Marxists, evolutionists or creationists. There is either right or wrong, good or bad, beautiful or profane, right?

Such thinking wouldn’t make it through the door of an undergraduate course in logic, yet it’s commonplace in our arguments. And it’s a problem. Black-and-white, either-or thinking polarizes people and stunts progressive thought. Moreover, we begin to believe whatever thought-camp we subscribe to is morally good and the other morally bad, thus demonizing a threatening position, further stunting our ability to think and find truth. Instead, we are armed with ammo from the twenty-four hour news cycle that helps us defend our identities rather than search for truth.

There are places where this sort of thinking doesn’t prevail, however. I remember hanging out at Reed College, back in the day, and wondering how odd it was that people’s identities weren’t attached to their ideas. In fact, ideas weren’t even their ideas anymore than artifacts found in an archeological dig belonged to their finder (I suppose that’s contextual, isn’t it?). So how did we become so polarized?

It’s true that humans have a need to categorize their thoughts in order to make sense of the world, and yet few of us would realize our categories are largely utilitarian, based loosely in fact and largely in fantasy. Austin Cline suggests that when we fall victim to black-and-white thinking, we reduce an endless spectrum of possibilities to the two most extreme positions, saying, in short, that home is either north or south, when home may indeed be southeast or northwest, or in some cases, both, depending on the necessary route. Black-and-white thinking is attractive because it’s reductionistic, it simplifies everything so we don’t really have to comprehend. It allows us to feel intelligent without understanding, and once we are intelligent, we feel superior. People who don’t agree with us are just dumb.

What about you, do you think in black and white? Is an action either right or wrong? Are you either a creationist or an evolutionist, a liberal or a conservative?

Here are a few ways I’ve had to train myself to not think in black and white. And it’s been one of the hardest thing I’ve had to do:

1. Disengage your ego from your ideas: Our ideas aren’t really ours, they are just ideas. They may be true ideas, which makes them important, but they aren’t our true ideas, and people should have the free will to either agree with them or not. It is very difficult to be honest with ourselves about whether our egos are involved, but it’s the territory of a better thinker.

2. Understand there is much you don’t understand: We begin to think in black and white when we assume we know everything. But this is an illogical assumption. Especially if we are young. Those who think in black and white and defend their camps will have a hard time engaging new and valuable information because they have already built their home halfway across the desert. Admitting something else is true means admitting we were wrong, and that’s a very difficult thing to do.

3. Walk away from black and white conversations: When the conversation becomes about defending ones identity, it’s time to politely move on. If the conversation is calm, and nobody is defending their ego, you’d be amazed at what information unfolds in the discussion. (I often respond to comments on my blog, but I won’t get into black-and-white arguments, for this very reason. These discussions go nowhere and don’t help me find truth.) Winston Churchill said it this way: “A fanatic is someone who can’t change his mind and won’t change the subject.”

4. Use these phrases often: At this point, I’ve come to believe, or, I’ll never stop learning, but I’m attracted to the idea that… Some will read these statements as weak, and wonder at what point we should take a stand, but I see these as strong and humble statements. When you make statements like this, your listener hears that you are objective and have sought truth. You are, as such, thought of as more trustworthy, and your argument is given more weight.

I’ll never stop learning, but at this point I’ve come to believe black-and-white thinking isn’t the best way to engage ideas.

Do you absolutely agree or disagree? Did your mind automatically find a polar opposite perspective? Why did your mind do that? How was it trained to do that?

* Though I’ve left comments explaining that I do believe some things are black and white, people are still chiming in believing that I don’t. I considered this to be an obvious fact. Murdering an innocent person, for instance, is always wrong. Killing somebody, however, is not always wrong. Some actions are right or wrong depending on context. This would be considered a gray area. Still others are defending the Bible as a “black and white” document. While I understand that position, it doesn’t seem like the Bible is attempting to present a comprehensive moral code. I know many will disagree, but I only question this because as you read it, that’s not what any of the authors seem to have had in mind, so I wonder why God would create a comprehensive moral code in historical narrative, poetry, opera, epistles and prophesy, and rarely stop to actually deliver a comprehensive moral code in an obvious way. Perhaps God likes delivering ideas in puzzles? Now others will read what I just wrote and think I don’t believe in black and white truth, right or wrong, or morality, but that’s not what I’m saying at all. And any thought that I meant that is further proof of our inability to think in either/or dynamics. If you’d like to read more about this, please read G.K. Chesterton’s Orthodoxy. It’s a terrific book, and a wonderful Christian apologetic for our day. Chesterton asserts that mathematicians go mad, not poets, because mathematicians try to build a bridge across the infinite, and poets simply swim in the sea. Is there right and wrong, absolute truth and so forth, absolutely. But is life complex? Absolutely. Are there grey areas in life? Yes, there are. At least this is what I’ve come to believe.

Tuesday, March 30, 2010

You really need to read this...

I follow Don Miller's blog. If you don't, you should. Today, he posted an essay on pain, bitterness and how God amazingly, without being trite about real suffering, uses just those seeming satanic victories, as the very trophies for His people, the very redemption of people.

I resonate with this article and have found, as I get older, how the very strength of my own contribution is rooted in the weakness I bore and bear.

Enjoy...

The Greatest Impact You Have May Come out of Your Pain


Have you ever met somebody who has been hurt, wrongfully hurt and is bitter about it? It’s difficult to have compassionr, even though they have a right and reason to be bitter. We may want justice for them, and may even have empathy, but there is something imperfect about the story. And yet I find bitterness is easy when I’ve been wronged. Vengeance is a normal reaction, it seems, a human reaction. What else are we supposed to to with our pain?

Years ago I read a book called Country of my Skull, about the Truth and Reconciliation Commission in South Africa. The TRC was a commission put together by Nelson Mandella to hear cases of crimes against humanity committed under apartheid. Mandella asked Bishop Desmond Tutu to head up the commission.

When asked what sort of people Tutu wanted to serve with him, he answered he wanted victims, people who knew firsthand the atrocities of apartheid, those whose lives had been ripped open, who’d lost families and loved ones. But what he said next would change my life forever. Tutu said he did not just want the victims who had stayed victims, but he wanted victims who had forgiven the guilty, who had the moral character to give of themselves when they had every right to be angry and vindictive. These people, Tutu said, are the most capable to help others heal, because they have the education of empathy, they know what pain feels like, and can guide the bitter into forgiveness and strength, and the guilty into reconciliation. He called these people wounded healers.

At the time I read that book, I was working on my own book about growing up without a father. And at the time, having to mine my own childhood, I was tempted toward bitterness. It was Bishop Tutu’s words that steered me clear of sharp rocks.

When we stay bitter, we don’t grow, and we don’t help the people around us. What God wants to do with our pain is turn it into ministry, into an empathy that will heal others. Some of the darkest seasons in your life may turn into a gift for somebody else. And if we are willing to allow our pain and hardship to be used to help others, our pain is given dignity.

I’m often asked if I could, would I change my life so that my father would have stayed around. That’s a difficult question to answer, honestly. Were it not for the pain in my life, I wouldn’t have started The Mentoring Project, and potentially millions of young men would not be provided a positive male role model. I believe in a God who can take our pain, heal it, and use the empathy to spread light rather than darkness. So in short, I do not wish for anything in my life to have been changed, no matter how hard.

To be sure, there are some dark things that happen in our lives that require the aid of somebody else to help us through them. Sexual abuse is, perhaps, the worst kind of pain. Sexual abuse in your past is best aided by a counselor. But after the process of healing, even the hardest, darkest pains can be transformed to help others.

So my question is, what does God want to do with your pain? Is it a blessing or a curse? My prayer is that it would move from the former to the latter, and you would become a wounded healer.

What pain in your life does God want to use to help others?

Wednesday, March 17, 2010

Does One Ever Really Come Home?

Remember the end of the Lord of the Rings Trilogy? Frodo is finishing his uncle's book, signing off the last page... He recalls not being able to return to The Shire. He's changed. His friends returned and settled in to peace and happiness. It's over a year later and he's changed.

We've returned from Haiti a month ago. We've settled in. We are not tortured as Frodo was, but nothing is the same. I'd seen the horrors and worse to what I saw in Haiti. My compatriots had not. They are not marred by what they saw, but we are all changed. Our relationships are deeper, no veneer left. My guys' accomplishments steeled them. They are more mature, more capable, more focused, more serious about what we're about here in NOLA. Our identity here is changed. We're "outed" now. People know who we are, what we're about and we have a new credibility (Mana in New Zealand) that opens doors for us.

It is good. We are settled, but not as it was, a new reality is our fate. This is good.

Tuesday, March 02, 2010

LIfe Back Home



















































We returned a week prior to Madri Gras Day itself - just as the tide of carnival crescendoed! It was great to join the city in such celebration after the Super Bowl and roll into carnival, the vortex of our culture and life here. We had a shrimp and crawfish boil, did parades with our turf camp set up hours before they rolled, caught lots of worthless stuff that we all cherish here, and enjoyed the joy and privilege of all being together again!

























































Susanne and I simply enjoyed playing together and with everyone, watching our boys have such fun and the blessings of living in a society where we are so blessed.



































































Thanks for all the support and love shown to my community, family, Susanne.
Mike